Hermitage PACHACAMAC
Pachacamac belongs to those few places that do not need explanation. It is a hermitage — a place of seclusion, where withdrawal, silence and solitude form the core. Not a public retreat, not a seminar venue. Here life is intentionally reduced: to breath, perception, meditation and the clear gaze inward. In this seclusion, the boundary between the outer and the inner shifts, because nothing external presses in.
This place carries a spiritual depth without staging itself. It is no oracle and no cult. The Hermitage Pachacamac creates space for inner work: for contemplative thought, for guided and unguided meditation, for mental stillness and expanded perception. Not as an experience, but as a discipline. Here, silence is not an accessory — it is a tool.
Those who come here do not seek distraction, but take a conscious step into solitude. Days may pass in silence: sitting, walking, reading, writing, exploring one’s thoughts and emotions. Nature is a companion, not a backdrop. Solitude is chosen, not endured.
The doors of this hermitage remain closed — except in rare moments, when encounter or guidance is truly necessary. It is not a passageway and not a place for casual guests. Access is granted only by personal agreement, and only to a few. Whoever enters does so deliberately — as a threshold act, with the respect a place of retreat demands.
The Hermitage Pachacamac is not a place to consume. It is a place where consciousness works: in silence, in thought, in feeling. A place that provides protection, not entertainment. And a place that opens only when silence, depth and truth may stand in the foreground.
Why is the place called PACHACAMAC?
Pachacámac is an archaeological site located 40 kilometers southeast of Lima, Peru, in the valley of the Lurín River. The site was first settled around 200 A.D. and named after the “God of Fire” and “Creator of the World,” Pacha Kamaq (Spanish: PACHACAMAC).
The term “PACHACAMAC” comes from the Quechua language: “Pacha” means Earth, World, Universe, Space, and Time; the word “Camac” means Creator, Maker, and Source.
Pachacámac was founded by the Lima Culture (250 A.D. – 650 A.D.), later developed by the Wari Culture (650 A.D. – 1200 A.D.), then by the Ychma/Ichma Culture (1200 A.D. – 1470 A.D.), and was finally taken over by the Incas (1470 A.D. – 1535 A.D.).
During pre-Hispanic times, PACHACAMAC was a ceremonial center with many buildings constructed by different cultures. It contained pyramid-shaped temples, residential structures, and frescoes adorning adobe walls (made of clay, sand, straw, and water). There was also a totem pole — a physical representation of the god PACHACAMAC.
The site flourished for about 1,300 years until the Spanish invasion. The PACHACAMAC temple served to worship “Pacha Kamaq,” the creator god of the Ichma culture. Because of its strong spiritual energy, both the site and the deity were integrated into Incan culture.
In Incan mythology, PACHACAMAC became the husband of Pachamama (Mother Earth). Pachacámac is a fascinating place, full of history and spiritual significance. As one of Peru’s most important archaeological sites, it played a central role in the pre-Columbian Andean world and attracted pilgrims from many regions who sought guidance from the “Oracle of Pachacámac.”
The oracle was known as a medium — a spiritual presence that responded to the needs and questions of the people, offering them orientation and insight.
By the time of the Inca civilization, Pachacámac had become a purely spiritual center, free from specific religion or divine dedication.
When people visit places whose energy allows for deep reflection or inner clarity, the experience often has a transformative personal effect.
PACHACAMAC Mallorca carries a similarly powerful energy.
Nestled in the mountains and surrounded by 700,000 square meters of protected natural land, it is a place of transformation.
